Confession, known also as "Penance" and "Reconciliation" is available 30 minutes before the beginning of Holy Mass as well as any other time upon request.
WHY GO TO CONFESSION?
Some of my Protestant friends have asked why Catholics go to confession. What would you say?
Jesus entered this world to forgive sins. Recall the words of our Lord: "God so loved the world that He gave His only Son, that whoever believes in Him may not die but may have eternal life." (Jn 3:16) During His public ministry, Jesus preached about the forgiveness of sins: remember the parables of the Prodigal Son (Lk 15:11ff) or the Lost Sheep (Lk 15:1ff), and His teaching that "There will likewise be more joy in heaven over one repentant sinner than over 96 righteous people who have no need to repent." (Lk 15:7) Jesus Himself forgave sins: remember the story of the woman caught in adultery (Jn 8:1ff) or the woman who washed His feet with her tears. (Lk 7:36ff) He also taught us to pray for forgiveness in the "Our Father:" "Forgive us our trespasses as we forgive those who trespass against us." His mission of reconciliation would climax in His passion, death and resurrection: Jesus suffered, died and rose to free us from sin and death.
However, Jesus never trivialized sin or rationalized it. No, for Jesus, sin is sin, a violation of love against God and neighbor.
However, in His divine mercy, Jesus called the sinner to realize the sin, to repent of it, and to be reconciled with God and neighbor.
Jesus wanted this ministry of reconciliation to continue. On the first Easter Sunday evening, Jesus appeared to His Apostles, "breathed on them," and said, "Receive the Holy Spirit. If you forgive men's sins, they are forgiven them; if you hold them bound, they are held bound." (Jn 20:21-
At the ascension, Jesus again charged His Apostles with this ministry: "Thus it is written that the Messiah must suffer and rise from the dead on the third day. In His name penance for the remission of sins is to be preached to all the nations, beginning at Jerusalem. You are witnesses of this. (Lk 24:46ff) Clearly, Jesus came to forgive sins, He wanted that reconciliation to continue and He gave the Church a sacrament through which priests would continue to act as the ministers of this reconciliation.
Nevertheless, we see this ministry of reconciliation lived out in the early Church. St. Paul wrote, "God has reconciled us to Himself through Christ and has given us the ministry of reconciliation." (2 Cor 5:18) The Didache (or Teachings of the Twelve Apostles), written about 80 AD, stated, "In the congregation you shall confess your transgressions" and "On the Lord's Day, come together and break bread...having confessed your transgressions that your sacrifice may be pure." St. Cyprian in his <De lapsis> concerning the reconciliation of Christians who had succumbed to offering pagan worship rather than face martyrdom, wrote, "Let each confess his sin while he is still in this world, while his confession can be received, while satisfaction and the forgiveness granted by the priests is acceptable to God." At this time of persecution, when local "parishes" were small, individuals publicly confessed their sins at the beginning of Mass (as mentioned in the Didache) and received absolution from the bishop or priest.
After the legalization of the Church by Constantine, the Church fathers continued to emphasize the importance of confession. St. Ambrose wrote, "It seemed impossible that sins should be forgiven through penance; Christ granted this power to the Apostles and from the Apostles it has been transmitted to the office of priests." (<De poenitentia>) Similarly, St. Athanasius asserted, "As the man whom the priest baptizes is enlightened by the grace of the Holy Ghost, so does he who in penance confesses his sins, receive through the priest forgiveness in virtue of the grace of Christ." (<Contra Novatus>) By the mid-
Therefore, we go to confession because it is a sacrament given to us by Christ, and it has always been a practice of the Church.
This sacrament is so important in our sharing in the life of Christ, the Church has even mandated its practice. To prevent laxity, the Fourth Lateran Council in 1215
We could end the answer here. However, regular confession is a healthy spiritual practice. Each sincere Catholic needs to periodically—every month or two—do a good examination of conscience holding himself to the standard of Christ. Each person should reflect on how well he has lived a "Christ-
Perhaps one's failures are not so much commissions as they are omissions. For all of these, we bring our soul to the Lord and receive forgiveness. The healing grace of the sacrament of penance washes away sin and give us the strength to avoid that sin again. The more we love the Lord, the more we are aware of the smallest sins and the more we want to say, "I am sorry. Please forgive me." I am sure this is why Mother Teresa and Pope John Paul II go to confession weekly. As we continue our Easter celebration, may we take full advantage of this beautiful sacrament which draws us closer to the Lord.
Fr. Saunders is president of the Notre Dame Institute and associate pastor of Queen of Apostles Parish, both in Alexandria, VA.
This article is taken from the April 7, 1994 edition of the "Arlington Catholic Herald."